Eastern APA 2020, Philadelphia, January 8th
Slides [.pdf, new tab]
Forthcoming in Nicolai and Stern, eds., Modes of Truth. The Unified Approach to Truth, Modalities, and Paradox
Abstract: In addition to objects (i.e. entities of type 0) should we also believe in entities of other types? Are there also type 1 entities (e.g. first-level Fregean concepts, pluralities), and type 2 entities (e.g. second-level Fregean concepts, superpluralities), and so on? Øystein Linnebo and Agustín Rayo argue that ‘plausible’ assumptions lead to a surprising conclusion for those who accept that first-order quantifiers may range over absolutely every object: absolutists of this kind should countenance proper-class-many types. This chapter takes up their argument for this thesis—Infinite Types—and argues that one of its assumptions is rather less plausible than Linnebo and Rayo suggest. The problematic assumption is the Principle of Union which states that one should countenance any language which ‘pools together’ the expressive resources drawn from any set of languages already deemed legitimate.
Preprint [.pdf, new tab]
Workshop: Semantic Paradox, Context, and Generality
June 26-28, 2019, University of Salzburg
Abstract: Absolutism about quantifiers is the view that quantifiers sometimes range over an absolutely comprehensive domain. Relativists about quantifiers often oppose this view on the grounds that concepts such as set are ‘indefinitely extensible. To assuage doubts about the coherence of this view, relativism and the argument from indefinite extensibility may be regimented with the help of ‘modalized quantifiers’. But what is the status of these putatively relativist-friendly generalizing devices? Some relativists may be tempted to combine their quantifier-relativism with a species of absolutism about modalized quantifiers. I argue that this hybrid view faces a revenge problem.
See also: Everything, More or Less, §7.5
Slides [.pdf, new tab]
Mind 2019: read the review here
Almost no systematic theorizing is generality-free. Scientists test general hypotheses; set theorists prove theorems about every set; metaphysicians espouse theses about all things regardless of their kind. But how general can we be and do we ever succeed in theorizing about absolutely everything? Not according to generality relativism.
In its most promising form, this kind of relativism maintains that what ‘everything’ and other quantifiers encompass is always open to expansion: no matter how broadly we may generalize, a more inclusive ‘everything’ is always available. The importance of the issue comes out, in part, in relation to the foundations of mathematics. Generality relativism opens the way to avoid Russell’s paradox without imposing ad hoc limitations on which pluralities of items may be encoded as a set. On the other hand, generality relativism faces numerous challenges: What are we to make of seemingly absolutely general theories? What prevents our achieving absolute generality simply by using ‘everything’ unrestrictedly? How are we to characterize relativism without making use of exactly the kind of generality this view foreswears?
This book offers a sustained defence of generality relativism that seeks to answer these challenges. Along the way, the contemporary absolute generality debate is traced through diverse issues in metaphysics, logic, and the philosophy of language; some of the key works that lie behind the debate are reassessed; an accessible introduction is given to the relevant mathematics; and a relativist-friendly motivation for Zermelo-Fraenkel set theory is developed.
This is a draft of a chapter/article that has been accepted for publication by Oxford University Press in the forthcoming book Everything, More or Less by James Studd due for publication in 2019.
Update: the book has now been published! OUP website
Proceedings of the Aristotelian Society (2017) 117 (1): 81–101 https://doi.org/10.1093/arisoc/aox003
Delivered to the Aristotelian Society, 28th November 2016
Slides [new tab, .pdf]
Abstract: Absolutism is the view that quantifiers like ‘everything’ sometimes range over an absolutely comprehensive domain. The debate between absolutists and the relativists opposing them comes down, in significant part, to a trade off between generality and collectability. But to reach this conclusion we must dispense with some long-standing concerns over the coherence of the argument from the paradoxes in favour of relativism and a heterodox absolutist response that seeks to reconcile the indefinite extensibility of set with the availability of an absolutely comprehensive domain.
Mind (2017) 126 (503): 955–963
Read the review here